Bridges: Building Connections and Sharing God's Love.
The metaphor of "bridge building" is very rich and diverse. Part of our intent during the season of Lent and Easter this year is to offer a glimpse into that diversity through speakers and spiritual practice. We invite you to join with us as we explore the thought that we are all connected.
"I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me." John 17:20-23
I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness.
- Thomas Merton "Conjectures of an Innocent Bystander"
Use the congregational devotional book in your prayers during Lent. Notice the diversity of experiences and the message for your spiritual growth.
Pray with your body by attending yoga practice, Fridays from 2-3:10 p.m. throughout Lent.
Carry the object distributed on Ash Wednesday as a reminder of God’s presence. Be mindful of your “Little Bridge” relationship.
Consider attending our Enter the Silence: Awaken the Spirit contemplative worship services on March 12 and April 9 at 7 p.m.
Cut back on work. Work a reasonable schedule.
Fast from one big meal a week.
Fast for a day (some members of LCR have fasted from the time after dinner on Tuesday until dinner on Wednesday, breaking their fast at the meal before worship).
Consider donating the money saved from fasting to LCR’s Mid-week Lenten offering or some other charity.
Fast from the worship of idols during Lent (TV, video games, Facebook, smartphones, exercise, shopping, etc.). Consider the practice of moderation.
Take part in the meal and fellowship of Soup, Salad, and Sandwich before Mid-Week Lenten Worship
Worship each Wednesday night. Hear the “Bridge Building” witness.
Make a tangible offering.
Take part in the annual Easter Egg Hunt, the morning of Saturday, April 13.
Be intentional about worshipping every weekend during Lent as well as during Holy Week.
Consider contributing to our Lenten monetary offerings
Connect with your “Little Bridge” relationship: coffee, lunch, a card, a text, a phone call, or sit together in worship.
Consider forming/joining a group to worship at Allen Temple AME Church one Sunday in Lent.
Consider attending the Sacred Connections Events: March 23—Zoroastrianism; April 13 - Sikhism. Reservations made at cincifestivaloffaiths.org/sacredconnections
Why ashes on Ash Wednesday?
Ash Wednesday marks the beginning of the season of Lent. Lent is a time when many Christians prepare for Easter by observing a period of fasting, repentance, moderation and spiritual discipline.
Ash Wednesday emphasizes two themes: our sinfulness before God and our human mortality. The service focuses on both themes, helping us to realize that both have been triumphed through the death and resurrection of Jesus Christ.
During some Ash Wednesday services, the minister will lightly rub the sign of the cross with ashes onto the foreheads of worshipers. The use of ashes as a sign of mortality and repentance has a long history in Jewish and Christian worship. Historically, ashes signified purification and sorrow for sins.
It is traditional to save the palm branches from the previous Palm Sunday service to burn to produce ashes for this service. Sometimes a small card or piece of paper is distributed on which each person writes a sin or harmful or unjust characteristic. The cards are then brought to the altar to be burned with the palm branches. The ash cross on the forehead is an outward sign of our sorrow and repentance for sins
What is Lent and why does it last 40 days?
Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday. Lent comes from the Anglo Saxon word lencten, which means "spring." The forty days represents the time Jesus spent in the wilderness, enduring the temptation of Satan and preparing to begin his ministry.
Lent is a time of repentance, fasting and preparation for the coming of Easter. It is a time of self-examination and reflection. In the early church, Lent was a time to prepare new converts for baptism. Today, Christians focus on their relationship with God, often choosing to give up something or to volunteer and give of themselves for others.
Sundays in Lent are not counted in the forty days because each Sunday represents a "mini-Easter" and the reverent spirit of Lent is tempered with joyful anticipation of the Resurrection.
Monetary offerings from mid-week Lenten worship services have been designated to achieve a balance of local, national, and global beneficiaries. The Outreach Committee has selected three of our core ministry partners: InterParish Ministry, Manna from Heaven, and Guatemalan Missionary Support.
Tangible items are being collected as well for Manna From Heaven, in Myra, Kentucky and for the Racetrack Ministry at River Downs, two ministries that receive Outreach funds and member support from LCR and through LCR Outreach grants.
Items being collected:
Toiletries (Shampoo; soap; body wash; toothpaste; toothbrushes; shaving cream; razors)
Men’s, Women’s and Children’s socks, underwear and t-shirts.
Note: These items will also be available for purchase at LCR during Lent.
The need for these items is great in both these ministries. At both ministries, these “luxuries” are often sacrificed for necessities like shelter, medical care or food. At Manna From Heaven, lack of employment opportunities keeps the community in poverty. At River Downs, transient race track workers live in concrete block dorms and struggle with poor health, poverty and family issues.